Assalamu Alaikum Warahmatullah,
Alhamdulillah, Darul Uloom Deoband have launched an online ifta website. Check out the website:
http://www.darulifta-deoband.org
You can also submit your questions in English.
Alhamdulillah.
Wassalam.
Saturday, March 31, 2007
Saturday, February 24, 2007
Sunday, January 21, 2007
After Hajj - Shaykh Muhammad Saleem Dhorat
By Shaykh Muhammad Saleem Dhorat
Once again more than two million believers were honoured to become the ‘Guests of Allah’ and through Divine Guidance have completed the rituals of Hajj with great love and enthusiasm. How fortunate are these souls who are blessed with the following words from Rasoolullah sallallahu alayhi wasallam:
Whoever performs Hajj for the Pleasure of Allah and therein utters no word of evil, nor commits any evil deed, shall return from it (free from sin) as the day on which his mother gave birth to him.
Bukhaari, Muslim
Verily there shall be no reward for a Mabroor Hajj except Jannah.
Bukhaari, Muslim
It is hoped that all the pilgrims were sincere in their intentions and had travelled thousands of miles only to secure the Pleasure of Allah by fulfilling the obligation laid down upon them. May Allah the Almighty grant all the pilgrims acceptance and grant them opportunity again and again to visit the Sacred Land. Aameen.
Nevertheless, I wish to draw the attention of the pilgrims towards certain points which are necessary and of utmost importance to observe about which many pilgrims seem to attach no importance.
Firstly, the sincerity of intention should remain even after the performance of Hajj. There should be no pomp or show. One should not wish to be called or recognised as a Haajji. Many people adopt the habit of talking frequently about their journey in order that people may come to know of their Hajj. They talk about the expenses incurred in the Way of Allah, their charity amongst the poor and needy, their devotion and worship, their assisting the weak and old, etc.; and all this is mentioned with the intention of gaining fame. This is a deceit from Shaytaan who ruins the ‘ibaadat of the person who is unaware of it. It is therefore of great importance that the pilgrim does not talk about his Hajj without necessity as it may lead to riyaa (show, insincerity). However, if necessity arises and one must talk about his Hajj then he is at liberty to do so. But, he must not indulge in this type of conversation unnecessarily.
Secondly, it is noted through experience, that many pilgrims return with nothing but the sad memories to reflect upon and this darkness filters through their tongues to the extent that they talk only about the hardships they have encountered during Hajj. The pilgrims should strictly refrain from this. On the contrary, they should talk about the greatness of the sacred places, the spiritual gains, the enjoyment in devotions of Haramayn รถ Umrah, Tawaaf, Salaam on the Sacred Grave, Salaat in Masjidul Haraam and Masjidun Nabawi etc. If one looks at his journey of Hajj carefully he will find that the spiritual benefits far outweighs the physical hardships. Every second spent in these sacred places is incomparable with anything in the world.
The journey of Hajj is a long journey; one has to travel by air, pass the immigrations, go through the customs, encounter people who speak foreign languages, etc. In these circumstances, difficulties are certain to arise. When we travel in our country, do we always travel with comfort and ease? Do we never encounter difficulty? Do we not find ourselves held up in traffic for hours on a Motorway? Considering the fact that 2-3 million pilgrims perform the rituals of Hajj at one time, in one place and that they all come from different countries and backgrounds and that many of them have never before used or seen the facilities available to them, I think the difficulties encountered are insignificant. Moreover, the pilgrims are rewarded abundantly by Allah ta‘aalaa upon every difficulty encountered in their journey whereas the same is not the case whilst we undertake other journeys.
Those people who engage in these types of conversation become the cause of discouragement to others who have not yet had the opportunity to perform Hajj. These unfortunate pilgrims fall into the category
.... and who stop (men) from the way of Allah, and from the Sacred Masjid, ...
mentioned in Soorah Hajj in the Qur’aan. They should take heed that if people are discouraged by their conversation and postpone their Hajj then those who have discouraged them will be equally responsible.
Thirdly, the sign of a ‘Mabroor Hajj’ or ‘accepted Hajj’ is that upon one’s return, his life changes from worst to good. He becomes totally punctual in fulfilling the Commands of Allah ta‘aalaa. His love and inclination towards the Hereafter increases and love for the worldly pleasures decline. Therefore, it is essential that the pilgrim is watchful over his actions and conversations and should try his utmost to instil in himself good characters and refrain from all types of evil. He should endeavour to fulfill the obligations laid down by Allah and avoid all the things forbidden by Him.
[Source: Islamic Daw'ah Academy, Leicester]
Sunday, September 24, 2006
Ramadhaan Focus - Question & Answers
CONTRACEPTIVES AND FASTING
Q) If a woman is on a contraceptive, can she continue to use it so not to miss
fasts in Ramadhaan? the contraceptive is used for medical purposes and not to
prevent a child-not married.
A) If an unmarried female is on a contraceptive for medical reasons, she may
continue its use as that will be of dual benefit to her, medical as well as to
be able to fast. If she does not have to take it for medical reasons then it is
advisable for her not to do so as that is disturbing the natural cycle which may
have health implications. and Allah Ta'ala Knows Best. [Mufti Ebrahim Desai]
KISS WHILST FASTING
Q) During fasting, can I give my wife a tight squeeze and a smacking kiss?
A) If you are able to contain your carnal desires, then it is permissible to do so. If you are unable to do so, for example, you are young or newly married and
there is a strong possibility that the hugging and kissing will lead to being
more intimate, then it is prohibited. and Allah Ta'ala Knows Best. [Mufti
Ebrahim Desai]
NOSE DROPS, EYE DROPS
Q) Can a person who is sick inhale some menthol type medicine through the nose to clear the head during fasting in Ramadan? Can a person put eye drops in their eye during Fasting in Ramadan?
A) It is not permissible to inhale medicine during fasting. It is permissible to
use eye drops during fasting. [Mufti Ebrahim Desai]
SWIMMING
Q) Can one swim while fasting ?
A) It is permissible. Care should be taken that no water enters the mouth. It will,
however, be best to abstain and use the precious moments of this month in
Ibaadat. and Allah Ta'ala Knows Best. [Moulana Imraan Vawda]
BREASTFEEDING
Q) I am breastfeeding my 5-month old daughter - can I fast during Ramadan? The iftar time will be 8:30pm. If fasting affects lactation should I continue or make up the days later?
A) It is permissible to fast whilst breastfeeding. However, if fasting affects
lactation, you may make up for the fasts later. and Allah Ta'ala Knows Best.
[Mufti Ebrahim Desai]
SWALLOWING MUCUS
Q) If someone has a throat infection and is coughing up green or yellow colored sputum, if such sputum is swallowed will this invalidate the fast? Similarily if someone has a runny nose from the flu or common cold which is producing clear mucus, if this mucus is swallowed will the fast be invalidated?
A) Swallowing Mucus or sputum does not invalidate the fast. and Allah Ta'ala Knows Best. [Mufti Ebrahim Desai]
SEHRI TIME
Q) Being a Shafie, was my fast valid if I accidently followed the hanafi sehri ending time (which is earlier)? I am from Malaysia and studying in UK. I was not aware of the difference between fajar and asar time between the shafie and hanafi mazhab. A large portion of last ramadhan, I ate to the last minute before sehri ends using the hanafi time. Do I have to perform qada?
A) There is no difference of opinion in the terminating time of Sehri and commencing time for Fajr Salaat. All the scholars are unanimous that Sehri ends upon the commencing of Subh-e-Saadiq (break of dawn) when the horizontal light in the sky appears. Fajr time commences at Subh-e-Saadiq. Your fasts were valid and you do not have to make Qadhaa of your fasts. and Allah Ta'ala Knows Best.
[Mufti Ebrahim Desai]
TOOTHPASTE & BRUSHING TEETH
Q) 1. I was wondering if brushing with miswaak allowed (which has a taste to it), why isn't brushing with tooth paste allowed?
A) It is permissible to make miswak while fasting. To use tooth paste in the state of fasting is Makrooh (disliked). The minimum taste in the miswak is unlike the strong taste in the paste. Furthermore the paste is a solid substance and liquidifies more in the mouth thereby having the potential of going down the throat. [Mufti E. Desai]
Q) 2. Is it permissible to brush teeth while fasting?
A) It is makrooh to use toothpaste during fasting. One may use the miswaak during fasting. [Mufti E Desai]
BLOOD TEST
Q) 1. If blood is taken out of the body, does this break the fast?
A) Taking out blood during fasting does not invalidate the fast. And Allah Ta'ala knows best. [Mufti E. Desai]
Q) 2. I am diabetic and I am prone to fainting - can I take blood tests to monitor my blood sugar during ramadan?
A) Shari'ah (laws of Islam) are balanced and have taken into consideration different circumstances. If a person is ill to such an extent that he will faint due to fasting, then he will be excused from fasting. Such a person may give Fidya (compensation) for not fasting. However, taking blood tests during fasting is permissible and that does not invalidate the fast. and Allah Ta'ala Knows Best. [Mufti Ebrahim Desai]
GUMS BLEED
Q) When I am fasting, sometimes my gums bleed. If I swallowed this blood would my fast be broken? Sometimes I cannot spit the blood out at work as I cannot leave my post to go to the toilet easily?
A) You should not swallow the blood. However, the swallowing of the blood does not invalidate the fast. And Allah Ta'ala knows best. [Mufti E. Desai]
INJECTIONS WHILST FASTING
Q) Is it permissible to take an injection while fasting and does that nullify the fast?
A) It is permissible to take an injection during fasting. The injection does not nullify the fast. (Ahsanul Fataawa vol.4 pg.432) And Allah Ta'ala Knows Best. [Mufti Ebrahim Desai]
ASTHMA PUMP
Q) I am an asthma patient. Is it permissible for me to use the inhaler during fasting? The inhaler contains salbutamol (liquid medication). If it is not permissible, what should I do when I get an asthma attack during fasting?
A) Since the inhaler contains a medication (salbutamol), the use of it in the state of fasting will invalidate the fast. We advise you take medication at the time of Sahri to avoid an asthma attack. However, should you get the attack during fasting, if there is no adequate alternative which does not break the fast, you may use the inhaler and make-up for that fast later (make Qadhaa). And Allah Ta'ala Knows Best. [Mufti Ebrahim Desai]
LIP BALMS
Q) Are you allowed to put anything on your lips during fasting, such as lip balm or vaseline to help them from burning?
A) It is permissible to use a lip balm in the state of fasting. And Allah Ta'ala knows best. [Mufti E. Desai]
WET DREAM
Q) During Ramdhan, if one has a wet dream (self relief during sleep), is the fast valid?
A) If one has a wet dream during fasting, the fast is still valid. And Allah Ta'ala knows best. [Mufti E. Desai]
INTIMACY WHILST FASTING
Q) I am fasting is it permissible to sleep with own wife ? If yes what we can do with her. touch, kiss, hug etc.
A) It is not permissible to have intercourse with one's wife during fasting. If the husband can control his desires, then he can touch, kiss, etc. the wife. If he fears that it may lead to being intimate with her, then it is prohibited. And Allah Ta'ala knows best. [Mufti E. Desai]
MENSES
Q) 1. If a female gets her period during her fast, can she break the fast right away or she has to wait till the end?
A) If a female gets her periods during fasting, she may eat immediately thereafter. However, she should not do so in public and in the presence of other fasting people. And Allah Ta'ala knows best. [Mufti E. Desai]
Q) 2. A female starts menstruating while fasting. What if she stops menstruating during fasting? How should she conduct herself?
A) If her menses commenced while fasting, she can eat (not in public). If her menses stopped while fasting, she should abstain from eating, drinking, etc. but (in both instances) make up for the day by keeping a Qadhaa fast after Ramadaan. (Aalamgiri vol.1 pg.214; Rashidiyya)
BATHING WHILST FASTING
Q) I've been told not to take bath when I'm fasting,either before fasting or after iftar I can take a bath.Please tell me whether this is true.
A) It is permissible to take a bath while fasting. The information given to you is incorrect. And Allah Ta'ala knows best. [Mufti E. Desai]
PREGNANCY & POST BIRTH
Q) 1. Is a pregnant woman or one who has just delivered, permitted to fast in the month of Ramadhaan?
A) The fast of a pregnant woman is valid. However, due to weakness during pregnancy, she is exempt from fasting. After delivery of the baby, during Nifaas (bleeding after birth), she cannot fast. And Allah Ta'ala Knows Best. [Mufti Ebrahim Desai]
Q) 2. A woman delivered a baby about a month ago through a ceassarean operation. The doctor said that the operation wound may take upto 6 months to recover. She is also breast-feeding the baby. She has been adviced to keep herself healthy with proper intake of food. Since Ramadan is commencing after 1 month, is it permissible for her to miss her fasts in the month of Ramadan and make up for it later. Please advice.
A) Allah Ta ala says in the Qur aan, If a person is sick (whilst in Ramadhaan) or on a journey, then complete fast on other days (besides Ramadhaan). If by not eating there is harm feared to either the woman or her child, it will be permissible for her to continue eating and keep Qadhaa of Ramadhaan whenever she is able to. and Allah Ta'ala Knows Best. [Mufti Ebrahim Desai]
QADHAA FASTS IN SHAWWAL
Q) Is it permissible to make up for the days missed during the month of Ramadhaan while people are fasting the six days in the month of Shawwal?
A) Yes. And Allah Ta'ala Knows Best. [Mufti Ebrahim Desai]
Taken from Islam.tc.
Prepared by Al-Islaah Publications
Monday, July 03, 2006
Encouragement of Marriage and having Children
Islam encourages the young Muslims to get married and have children. The Prophet [sallallaahu alayhi wasallam] said, 'O young people, whoever of you can afford it, let him get married. It helps restrain the eyes and preserve the private parts. But if he cannot afford it, let him fast, for it works as a preventative.'
He also said, 'Marry fertile women, I will be showing off your large number of the day of resurrection.'
Choosing the Right Spouse
These are the main characteristics that should be sought when choosing a spouse:
Deen: It is the first thing to look for according to the Prophet's instructions. This does not mean choosing any Muslim but the one who applies Islam throughout his daily life, not just a nominal Muslim.
Conduct: A woman or a man who has good manners is considered as a grace from Allah. The Prophet [sallallaahu alayhi wasallam] said, 'There is nothing more beneficial to a believer next to the fear of Allah than a pious wife. When he commands her, she obeys him; and when he looks at her, she pleases him; and when he swears by Allah that she should do a thing, she would; and when he is away, she guards herself and his property.'
This also applies to the husband with regard to good conduct and fear of Allah, for raising children requires the efforts of both parents not just one of them. Since man is the head of the family, it is his responsibility to choose a pious woman to be the mother of his children. Allah states, 'O you who believer, protect yourselves and your families from a fire whose fuel is man and stones.' (66:6)
And He says, 'And enjoin as-Salaat (the prayer) on your family, and be patient in offering them [i.e. the Salaat - prayers].'
When Allah's Messenger [sallallaahu alayhi wasallam] was asked about the greatest sins, he replied, 'You should associate an equal to Allah while He created you, that you kill your child out of fear that he would eat from your food, and that you commit adultery with your neighbour's wife.' (al-Bukhari and Muslim)
The prohibition of killing one's children is a necessary consequence of having mercy for them and protecting their body, minds and soul from harm.
Abdur Rahmaan Abdullah Manderola
SOURCE: http://www.alinaam.org.za/library/marital/emarriage.htm
Wednesday, May 31, 2006
Al Kawthar Academy (Leicester, U.K.) in Need of Your Donations
Assalamu Alaikum Warahmatullah,
The following was posted on sunniforum.com regarding Shaykh Riyadh ul Haq's project/Institute and the financial problems facing Al Kawthar Academy (Leicester, U.K.)
-------------------
Assalaamu 'Alaikum wa Rahmatullahi wa Barakaatuhu
I pray everyone is in the best of health and emaan and their exams are going well.
Sheikh Riyadh ul Haq set up the Al Kawthar Academy in Leicester a few years ago to serve as a place to hold gatherings and organise the da'wah and talks which take place. The building in Leicester is literally an old factory and is very simple but Alhamdulillah has served its purpose. It was purchased through qardha hasana and most of these were for 2 years. 2 years is now up an the Academy is in serious financial difficulties.
Every Friday night, Sheikh does a dars of the summarised Sahih al-Bukhari in English, something which has never been done before, all of which are broadcasted on the PalTalk. However, the situation has got so bad that the dars has not taken place for 2 weeks now. The amount of material Sheikh has produced is just phenomenal. Each dars of Bukhari is available on the website; http://www.alkawtharacademy.org/index.php to buy as a cassette or download as an mp3, in addition to the the other lectures. This totals a number in the region of 350!! It is so sad and so unbelievable that the situation has to come to this, that world renown and respected 'ulema are not able to hold duroos due to people's neglect.
Alhamdulillah we as Muslims never suffer from donor fatigue, but however we sometimes neglect the projects and services, for want of a better word, that we use. And I'm not suggesting for a second that we ignore our Ummah around the world. Subhanallah give to both! Shaytaan threatens us with poverty by making us believe charity decreases wealth. I'm sure many ppl can vouch when I say that you can feel the barakah in your money afterwards when you donate to charities.
We all know the benefits of giving in charity but a reminder never goes amiss, my dear brothers and sisters:
"The parable of those who spend their property in the way of Allah is as the parable of a grain growing seven ears (with) a hundred grains in every ear; and Allah multiplies for whom He chooses; and Allah is Ample-giving, Knowing." (Surah Baqarah 261)
As we all know well, Allah 'azza wa jall tests us in many different ways, but these tests can be opportunities to gain ajr. Inshallah this is one such opportunity. Allah swt does not tire of rewarding us nor are His rewards to us limited, we would sooner tire of asking and performing good deeds.
I'm willing to bet (figure of speech) that most ppl here have benefitted in some way from Sheikh Riyadh, if you were at the talk last year then you will have Inshallah! Subhanallah the least we owe to our 'ulema is to allow them to be able to disseminate their 'ilm, which in this case is through financial assistance.
One practical way we can all help is by setting up a standing order for £10 a month, which even for us students won't break the bank. Think of how quickly we spend £10 normally, subhanallah. Allah 'azza wa jall prefers the small but consistent good deeds to the bigger, infrequent ones. And if you can afford more then please do so, and if you can't afford £10 then Alhamdulillah please give what you can. You can donate online using PayPal here: http://www.alkawtharacademy.org/institute/donation.php
I apologise my brothers and sisters for this lengthy e-mail but the situation is urgent.
May Allah reward you for your intentions and strengthen you in emaan and grant you success in the akhirah and this dunya. I humbly request you make du'a for the maghfirah of the whole ummah including myself and of course the Al Kawthar Academy.
Wassalaamu 'Alaikum, wa Rahmatullahi wa Barakaatuhu
Your brother in Islam,
Imran
------------
DONATION PAGE: http://www.alkawtharacademy.org/institute/donation.php
The following was posted on sunniforum.com regarding Shaykh Riyadh ul Haq's project/Institute and the financial problems facing Al Kawthar Academy (Leicester, U.K.)
-------------------
Assalaamu 'Alaikum wa Rahmatullahi wa Barakaatuhu
I pray everyone is in the best of health and emaan and their exams are going well.
Sheikh Riyadh ul Haq set up the Al Kawthar Academy in Leicester a few years ago to serve as a place to hold gatherings and organise the da'wah and talks which take place. The building in Leicester is literally an old factory and is very simple but Alhamdulillah has served its purpose. It was purchased through qardha hasana and most of these were for 2 years. 2 years is now up an the Academy is in serious financial difficulties.
Every Friday night, Sheikh does a dars of the summarised Sahih al-Bukhari in English, something which has never been done before, all of which are broadcasted on the PalTalk. However, the situation has got so bad that the dars has not taken place for 2 weeks now. The amount of material Sheikh has produced is just phenomenal. Each dars of Bukhari is available on the website; http://www.alkawtharacademy.org/index.php to buy as a cassette or download as an mp3, in addition to the the other lectures. This totals a number in the region of 350!! It is so sad and so unbelievable that the situation has to come to this, that world renown and respected 'ulema are not able to hold duroos due to people's neglect.
Alhamdulillah we as Muslims never suffer from donor fatigue, but however we sometimes neglect the projects and services, for want of a better word, that we use. And I'm not suggesting for a second that we ignore our Ummah around the world. Subhanallah give to both! Shaytaan threatens us with poverty by making us believe charity decreases wealth. I'm sure many ppl can vouch when I say that you can feel the barakah in your money afterwards when you donate to charities.
We all know the benefits of giving in charity but a reminder never goes amiss, my dear brothers and sisters:
"The parable of those who spend their property in the way of Allah is as the parable of a grain growing seven ears (with) a hundred grains in every ear; and Allah multiplies for whom He chooses; and Allah is Ample-giving, Knowing." (Surah Baqarah 261)
As we all know well, Allah 'azza wa jall tests us in many different ways, but these tests can be opportunities to gain ajr. Inshallah this is one such opportunity. Allah swt does not tire of rewarding us nor are His rewards to us limited, we would sooner tire of asking and performing good deeds.
I'm willing to bet (figure of speech) that most ppl here have benefitted in some way from Sheikh Riyadh, if you were at the talk last year then you will have Inshallah! Subhanallah the least we owe to our 'ulema is to allow them to be able to disseminate their 'ilm, which in this case is through financial assistance.
One practical way we can all help is by setting up a standing order for £10 a month, which even for us students won't break the bank. Think of how quickly we spend £10 normally, subhanallah. Allah 'azza wa jall prefers the small but consistent good deeds to the bigger, infrequent ones. And if you can afford more then please do so, and if you can't afford £10 then Alhamdulillah please give what you can. You can donate online using PayPal here: http://www.alkawtharacademy.org/institute/donation.php
I apologise my brothers and sisters for this lengthy e-mail but the situation is urgent.
May Allah reward you for your intentions and strengthen you in emaan and grant you success in the akhirah and this dunya. I humbly request you make du'a for the maghfirah of the whole ummah including myself and of course the Al Kawthar Academy.
Wassalaamu 'Alaikum, wa Rahmatullahi wa Barakaatuhu
Your brother in Islam,
Imran
------------
DONATION PAGE: http://www.alkawtharacademy.org/institute/donation.php
Wednesday, May 24, 2006
Tips For a Happy & Successful Marriage
Ten ways of increasing happiness in your marriage and making it a successful one
The young and excited bride-and-groom-to-be; ecstatic about the upcoming wedding and marriage and the joy that it will bring. Three to six months later, reality has set in and both spouses realize that marriage is no easy task, but one that takes a great deal of effort and patience. The following are tips for both wives and husbands, to help make the task a little less daunting, and to increase the many rewards that are possible in such a marvelous and complex relationship.
Enter the Marriage with the Right Intention and Renew this Often
Both spouses should enter the marriage with the pure intention of pleasing Allah, subhanahu wa ta'ala, in order to receive His grace and blessings. The marriage itself then becomes an act of worship and one for which both spouses will be rewarded. Allah will be pleased with them and this will be the most critical element in ensuring peace, stability and happiness throughout the marital life. It is also important to realize that when an act of worship is continued over a long period of time, it becomes necessary to renew one's intention often to remain on the correct path and to obtain the most benefit.
Remember that Your Spouse is also Your Brother or Sister in Islam
Too often Muslims treat other people outside the home with kindness and sincerity, but then behave in a very different manner when it comes to their own spouses. Muslims should always remember that one's spouse is also another brother or sister in Islam and that the rights and duties that apply to the general brotherhood (sisterhood) of Islam, should also form the basis of the marital relationship. Obviously, a spouse has rights beyond these, but there should be a clear understanding of the rights of brotherhood (sisterhood) and adherence to these principles.
Do Not Hold Unrealistic Expectations
Before marriage, people often have unrealistic ideas about their spouse-to-be, expecting perfection in all aspects. This rarely, if ever, plays out in reality and can lead to unnecessary problems and concerns. We should recall that Allah, subhanahu wa ta'ala, created humans as imperfect beings, which means that many mistakes will be made throughout a lifetime. By turning the table and expecting imperfection, we will be pleasantly surprised and pleased when our spouse is much more than we ever hoped for. This, in turn, will lead to contentment within the marriage.
Emphasize the Best in Your Spouse
Since no one is endowed with all of the best qualities, emphasis should be placed on the positive qualities that a spouse possesses. Encouragement, praise, and gratitude should be expressed on a regular basis, which will strengthen these qualities and be beneficial in developing others. An attempt should be made to overlook or ignore negative characteristics, as the Prophet, sallallahu alayhe wa sallam, said, "A believing man should not have any malice against a believing woman. He may dislike one characteristic in her, but may find another in her which is pleasing." (Muslim)
Be Your Mate's Best Friend
Try to think of what a best friend means and be one to your spouse. This may mean sharing interests, experiences, dreams, failures and upsets. It may involve understanding a spouse's likes and dislikes and attempting to please him or her in any way possible. A best friend is also usually someone that can be confided to trusted, and relied upon. A spouse should be the kind of friend that one would want to keep throughout life.
Spend Quality Time Together
It is not enough to share meals, chores and small talk together. Spouses should also find time to focus on strengthening the relationship. Often couples get busy with their own separate tasks and forget about working on one of the most important elements in life. Quality time may be anything from having a quiet, profound conversation to going for a nice long nature walk, to sharing a special hobby or project. Both spouses should enjoy the particular option chosen and distractions should be kept to a minimum.
Express Feelings Often
This is probably a very "Western" concept and one that some people may have difficulty fulfilling, but it is important to be open and honest about one's feelings, both positive and negative. The lines of communication should always be open and any concerns should be brought to the attention of the other spouse as soon as they arise. The rationale of this is that what begins as a simple concern may grow into a major problem if it is not addressed quickly and properly. The "silent treatment" has never been the remedy for anything.
Admit to Mistakes and ask for Forgiveness
Just as we ask Allah to forgive us when we make mistakes, we should also do the same with our spouses. The stronger person is the one who can admit when he or she is wrong, request pardon from the other, and work hard to improve his/her aspects that are in need of change. When a person is unwilling to do this, there will be little growth and development in the marriage.
Never Bring up Mistakes of the Past
It can be very hurting for another person to be reminded of past mistakes. In Islam, it is generally not recommended to dwell on the past. One may remember errors that were made so that they are not repeated, but this should not be done excessively. Certainly, as humans, we are not in the position to judge another person. Advice may be given, but not in a harmful manner.
Surprise Each Other at Times
This may entail bringing home a small gift or flowers, preparing a special meal, dressing up and beautifying oneself (this is not only for women), or sending a secret note in a lunchbox. A little imagination will go a long way here. The idea is to spice up the marriage and avoid getting into a dull routine that may negatively affect the marriage.
Have a Sense of Humour
This particular aspect can go a long way in preventing arguments and brightening the atmosphere of the home. Life is a constant stream of challenges and tests, and to approach it in a light-hearted manner will help to make the journey smoother and more enjoyable. You may also find that your spouse enjoys this characteristic and looks forward to spending time with you because of it.
Quick Tips for Discussions and Disagreements:
Begin with the intention to resolve the issue. If both spouses have this intention and plan to consult together, it is more likely that there will be a successful resolution.
Remember that it takes two to quarrel. If only one person chooses not to argue, there will be no argument. Generally, the one who is wrong does most of the talking.
Both spouses should not be angry at the same time. If one of the spouses becomes upset, it is best if the other tries to remain calm and collected.
Never yell at each other unless the house is on fire. Of course, house fires do not occur very frequently; yelling should occur at about the same rate.
Never go to sleep with an argument unsettled. This is one of the worst things that can happen in a marriage and should be avoided as much as possible. This allows hurt feelings and thoughts to linger and generally exacerbates the problem.
If one spouse needs to win, let it be your mate. Do not focus on winning yourself; this is the main reason that discussions tend to become heated.
Source: Dr. Aisha Hamdan - http://www.alinaam.org.za/library/tipsmarriage.htm
(May Allah Subhanahu Wa Ta'ala grant us all the tawfeeq. Ameen.)
Tuesday, April 04, 2006
Shaykh Hamza Yusuf Lecture: The Legacy of Imam Abu Hanifa (R.A)
AMAL PRESS PRESENTS:
------------
FROM TEXT TO TRADITION:
The Legacy of Imam Abu Hanifa
------------
Saturday 8th April,
Friends House, Euston, London
6:30-9:30 pm
Shaykh Hamza Yusuf
Mufti Muhammad ibn Adam
One of the most important manuals of the Hanafi School, Al-Hidayah (The Guidance) has been published by Amal Press, completely translated for the first time in English. Containing over 800 years of an unbroken chain of knowledge, this is arguably the most popular of all classical works in the genre of Islamic jurisprudence.
Join Amal Press at this book launch that will explore the life of the great Imam, Abu Hanifa and the contribution of his school to the Muslim legal tradition. This will be a night of historical narrative in which we will understand why the facts of fiqh matter more today than ever before.
Tickets = £10. Please send payment by PayPal to info@amalpress.com. A limited amount of tickets will be on sale at the door.
For more information, visit: www.amalpress.com, e-mail: info@amalpress.com
Tel: 07875 401377
Your Ticket
1. When paying by PayPal, you will be sent a receipt by e-mail. Please print and bring this to the event. Upon providing your receipt a ticket will be issued.
2. Your tickets will not be posted to you. Please collect them at the door on the day.
Wednesday, February 08, 2006
Intended Insults: Unintended Consequences
Intended Insults: Unintended Consequences
By Khalid Baig (albalagh.net)
Posted: 6 Muharram 1427, 5 February 2006
By Khalid Baig (albalagh.net)
Posted: 6 Muharram 1427, 5 February 2006
On 31 January, Carsten Juste, editor-in-chief of Jyllands-Posten, published an open letter to Muslims saying he was sorry that Muslims took offence from the cartoons (which his cultural editor had commissioned for the express purpose of causing offence). In that caricature of an apology he did not admit that the paper had done anything wrong. Rather he blamed the Muslims' poor understanding of the Danish culture for their getting so upset. Then he wondered, as did many media pundits, why Muslims were not buying his apology.
He also said in a separate comment that had he known the extent of Muslim anger, he would not have published those cartoons. Since then the same cartoons have been reproduced by one newspaper after another in Europe. How could these "especially commissioned works of art" be reproduced by other papers? Only if Jyllands-Posten, the original copyright holder, gave them permission to do so. That it should continue to let others reprint these despicable cartoons, while claiming that it had expressed its regret, is only fitting in a drama that continues to reveal the depths of hypocrisy in which Europe is mired today.
In a different setting, Jan Lund, the paper's foreign editor was more open. In his Guardian interview he said. "We apologised for hurting the feelings of a lot of Muslims in this. But we don't apologise for printing the cartoons." (Translation: I am sorry your father was killed. But I am not sorry for firing at him.)
And in the theatre of the absurd, the United Nations Secretary-General, Kofi Annan, offered his own wise counsel. Even as the offending cartoons continued to be reprinted, he urged Muslims to accept the publisher's apology (which was never offered) and forget everything. "What is important is that the newspaper that initially published the cartoons has apologized, and I would urge my Muslim friends to accept the apology, to accept it in the name of Allah the Merciful, and let's move on."
It all started with a shrewdly prepared script. Jyllands-Posten would publish deeply offensive cartoons of Islam's holiest person, the Prophet Muhammad
. If Muslims protested or tried to discuss it, they would be ignored. If the protests grew louder, that would be even better. They would gleefully present the images of the deeply hurt protesters from around the Muslim world, without ever explaining what made them feel so hurt, so the audiences could easily draw the conclusions about these "extremists and fanatics." That would fit in nicely with the current narrative about Islam and terrorism. In either case they would be winning.And so it began. Stunned Muslims called the editor for a meeting and were refused. When ambassadors from twelve Muslim countries tried to arrange a meeting with the prime minister, he also refused to meet them, saying the government had nothing to do with the regulation of the media. This was a lie, but in this holy campaign that did not matter. Both did find the occasion to lecture the complaining Muslims on the virtues of democracy. Obviously there was no place for a dialog in their "democracy." Democracy meant only one thing: their unending right to insult Islam and Muslims and the unending obligation of Muslims to submit to that.
Then something unexpected happened. People in the Muslim world decided to take some action beyond protests. They decided to refuse to buy any products from Denmark. With just one company, Arla Foods, facing losses of 1.8 million dollars a day, the scene changed. That is when the newspaper and the government issued half-hearted and disingenuous regrets.
Islam Teaches Decency and Dignity
However, the media machine has framed it as a clash between Islam and the cherished European values of freedom of expression.
It is true that Islam teaches decency and prohibits provocations of followers of other religions. It teaches that we are responsible for every word we utter and will have to account for it in the Hereafter (Al-Qur'an, 50:18). The prophet Muhammad
said: "Anyone who believes in Allah and the Last Day should either say something good or keep quiet." Muslims revere all the Prophets of God, from Adam to Noah, to Abraham to Moses and Jesus (peace and blessing on them all), and finally, Prophet Muhammad . While Muslims welcome debates with other religions, they want to make sure it is a civilized debate. No ridicule, no insults. They are even prohibited from using bad words about the false gods of other religions, meant only to hurt the feelings of their followers. (Al-Qur'an, 6:108). Obviously it does not recognize the endless freedom to insult.One will be hard pressed to find comparable teachings in the Western world.
It is not that Europe is totally unaware of the idea of responsibility that should limit the freedom of expression. In every European country there are laws restricting the limits of expression. There are laws regarding libel, hate-speech, invasion of privacy, protection of national secrets, blasphemy, and anti-Semitism. However there is a fundamental difference between Islam and the West. In Islam the laws are based on eternal principles as laid down in the Qur'an and the teachings of the holy Prophet
. In the West, the laws and policies are a result of compromises between competing interests. Stated principles provide a veneer but not the foundation. For example U.K. had a law against blasphemy but when Muslims tried to invoke it against the blasphemy perpetrated by the Satanic Verses in 1989, they were told that the law protected only Christianity, not Islam. What is the moral principle here? Why curbing insults against Christianity is a proper limitation of the freedom of expression but curbing those against other religions is not? Because underlying the law is not a moral principle but a compromise between Christian and secular forces.This can take very interesting forms. Thus, on the one hand even objective inquiry into the history (of the Holocaust) is banned and people presenting an alternative view of history are sent to prison without anyone remembering freedom of expression, and on the other the filthiest of insults are permitted—even encouraged—against Islam. Very principled indeed!
The implementation of the laws follows the same "principled" approach. Thus, Denmark has laws regarding blasphemy as well as racism. Both of these laws have been violated in the current case, the assertion of the newspaper that it broke no laws, notwithstanding. Section 266b of the Danish Criminal Code provides:
Any person who, publicly or with the intention of wider dissemination, makes a statement or imparts other information by which a group of people are threatened, insulted or degraded on account of their race, colour, national or ethnic origin, religion, or sexual inclination shall be liable to a fine or to imprisonment for any term not exceeding 2 years.
And its section 140, which deals with blasphemy, reads:
Those who publicly mock or insult the doctrines or worship of any religious community that is legal in this country, will be punished by a fine or incarceration for up to 4 month.
Similarly section 142 of the Norwegian Penal Code provides for punishment for any person "who publicly insults or in an offensive manner shows contempt for any religious creed...or for the doctrines or worship of any religious community lawfully existing here."
That these laws provided no protection to the Muslims, highlights the fact that despite their sizable populations, the Muslims carry no political weight in the European democracies.
Hence the importance of the economic boycott started by the grassroots in the Muslim countries.
The expressed worry of the pundits in Europe is that the Muslim do not understand their societies; their real worry is that the Muslims have begun to understand how these societies really work. The Muslims are realizing that if they want to get any rights and respect there, they will have to show their weight. The boycott of products from offending countries is a result of that realization and it is exactly the kind of step that, if continued patiently, can help Europe deal with its arrogance and Islamophobia. Europe could then see that dealing with Muslims with respect is a good policy. And in a land where honesty is the best policy (not principle but policy), that is the best one can hope for.
SOURCE: Khalid Baig, Albalagh.net.
Tuesday, February 07, 2006
Danish Cartoons: Islam vs. Freedom of Expression?
Danish Cartoons: Islam vs. Freedom of Expression?
(Maulana Hafiz) Sikander Ziad Hashmi, sunniforum.com
(Maulana Hafiz) Sikander Ziad Hashmi, sunniforum.com
Cartoons are doing what so many couldn’t: Unifying Muslims across the globe.
On the other hand, a growing number of brave freedom-fighters, led by journalists, are standing up to “reaffirm the principle of free expression.” And non-Muslims are wondering why this unified outrage is a no-show when it comes to seemingly more important issues such as beheadings, honour killings, and suicide bombings.
As a Muslim journalist, that puts me in a tough spot, doesn’t it?
Well, not really.
Let’s get the facts straight. What exactly is the issue?
The Danish paper Jyllands-Posten printed a total of 12 cartoons of the Prophet Mohammad
last September, one showing him wearing a headdress shaped like a bomb with the kalimah inscribed on it, while another had him saying that paradise is running short of virgins for suicide bombers. A Norwegian publication reprinted the caricatures in January and publications in at least four other countries jumped on the bandwagon in the last couple of days to express their support for the principle of free expression.Muslim outrage has spurred protests, kidnapping and death threats, boycotts of Danish products, and diplomatic spats. Danish dairy firm Arla Foods has announced 125 layoffs as a result of the boycott; national leaders have jumped into the foray, and even U.N. Secretary-General Kofi Annan has issued a statement in an attempt to cool the growing crisis. Editors have been sacked in what’s seen to be an attack on editorial independence.
Media reports are quick to point out that Islamic traditions ban depictions of the Prophet. Thus, the understanding is that the outrage has been caused by the seemingly blatant disregard for this “Islamic taboo” by the publications in question, which is why Reporters Without Borders and other journalists and non-journalists alike are resisting, if not fighting, this wave of rage.
I’m pretty sure many outraged Muslims will also point to that as the source of their outrage.
But I ask: Would Muslims express an equal amount of outrage had the Prophet been shown in a positive light based on his teachings, perhaps instructing a would-be terrorist not to kill innocents?
Probably not. Yes, there might have been some disappointment over the depiction of the Prophet
, but it wouldn’t be anywhere near what we’re seeing now.Thus, the main issue here isn’t the depiction of the Prophet
, but rather, the depiction of the Prophet in an incorrect and dishonest manner.As a journalist, I truly value our freedom of expression and as my colleagues on this message board know, I attempt to stand by that principle whenever possible.
We all know that the right to free speech is an integral element of a democratic society. Those of us living in democratic societies enjoy that right on a daily basis.
However, no right is absolute. There are always limitations and exceptions.
I can express myself by screaming, for as long as I wish, but not to the detriment of my neighbours. Similarly, I can publish whatever I want, as long as I don’t tarnish anyone’s reputation by spreading lies or promote hatred against anyone.
I can even publicly express damaging, unflattering comments about someone, as long as they’re in the public interest and I don’t do it with malice.
The cartoons of the Prophet
, especially the one with his headdress shaped like a bomb, can be given three general interpretations in today’s context:a) He was a terrorist.
b) He supported terrorism.
c) Islam is a religion of terrorism, since he symbolizes the religion
Anyone who is familiar with the life and the teachings of the Prophet
knows that he was not a terrorist. There is no such thing as a terrorist Prophet and if there was, it would mean he and his followers would live to terrorize others, which we know is certainly not the case.Yes, he did lead and fight in battles. But since when did fighting wars become terrorism? If that’s the case, any leader that takes his nation to war should be considered a terrorist.
As for the second interpretation, once again, anyone who is familiar with the teachings of the Prophet
knows that he did not support terrorism. He forbade the killing of innocents and even ordered his followers not to kill birds and other living creatures unnecessarily. And even though the Makkans had terrorized him and his followers, he did not retort with the same when he conquered Makkah later on, nor did he let any of the followers terrorize anyone either, even as victors.As for the last possible interpretation, once again, if anyone studies the teachings of Allah and the Prophet Mohammad
in their entirety, they will know that Islam is not a religion of terrorism. It’s just not true. Yes, there are groups and individuals who attempt to justify acts of terrorism through Islam, but that does not mean that Islam is a religion of terrorism. If it was a religion of terrorism, Muslims throughout history would have been terrorists, which just isn’t the case.Therefore, we can conclude that if the cartoons are interpreted as a) and b), they are slanderous and libelous, or if they’re interpreted as c), they promote hate by branding all followers of Islam as terrorists, and since no one likes terrorists, people will naturally be led to hate Muslims.
This issue is not about Muslims hating freedom of expression. Rather, it is about the abuse of the freedom to spread hate and fuel stereotypes.
There is no doubt that the cartoons were originally published with malice and spite, to spread stereotypes and provoke a group that has already been victimized as a whole for the actions of a few.
But that’s not the only reason for the outrage.
The level of love and sentimental attachment many Muslims have for and with Mohammad
is unparalleled, and may in fact be very difficult to comprehend for non-Muslims.Think of your dead parents or grandparents that you loved dearly. If someone were to slander them publicly and make a mockery of them, how would you feel? Would you not react angrily and defend them?
You probably would, except the chances of anyone paying attention may be slim, since you would be alone, or perhaps have the support of a dozen or two people.
For Muslims, their beloved prophet
has been slandered and mocked. He is not here to defend himself, so his followers have taken on the task, out of their love and devotion to him.What we see now is the result of compounded anger, which isn’t always expressed in the wisest manner, especially when emotions are running high.
The issue of incorrect attribution is an important one. If Osama bin Laden was the subject of the cartoons, hardly anyone would complain.
Thus, it must be understood that Muslims are not attacking freedom of expression. Rather, they are reacting to hateful, mean-spirited distortions.
As for the question about why Muslims are so sensitive about cartoons while they don’t speak out against other seemingly important issues, the fact is that these cartoons of the Prophet have struck a common, emotional nerve across the Muslim world, while unfortunately, there is no unanimous agreement on the other issues, with which some Muslims obviously do not have a problem since they take part in or support those actions, such as beheadings, honour killings and suicide bombings. It doesn’t make it right, but that’s the reason behind the muted or disjointed response.
Some have complained about the boycotts in response to the cartoons. What’s wrong with Muslims exercising their freedom of choice? Boycotting is a common tactic for expressing displeasure, even if it doesn't directly affect those at the root of the displeasure.
In fact, in 2004, a group of Americans residing across the border from the Canadian town of Nelson, British Columbia threatened to boycott the town if it went ahead with the construction of a monument to U.S. Vietnam War draft dodgers. The construction of the monument was a form of expression, yet the town was threatened with severe economic repercussions if it had gone ahead with the construction of the monument. It didn’t.
Publishing and protesting are both forms of expression, and they must both be exercised within reasonable limits.
Muslims deserve an apology. And they seriously need to learn how to contain their emotions and express their displeasure using non-violent means.
But as long as the incorrect analysis of the issue as a “freedom of expression vs. Islamic stigma” battle remains, I'm afraid the vicious cycle of publications and protests, and more protests and more publications, will continue.
SOURCE: (Maulana Sikander Ziad Hashmi, writing for sunniforum.com)
Wednesday, January 18, 2006
Internet Precautions and Guidelines
Source: Al Jamiat - Vol 6 No 2
Internet technology has brought about dramatic advances in communication and information accessibility. The blessings and favours of Allah Ta'ala upon His servants are indeed innumerable. Expressing shukr (gratitude) for these favours by word and deed is incumbent. Internet usage is fast becoming a norm in many a Muslim home. Adults, youth and even children are becoming savvy to the exciting ease of information access. However we need to be extremely cautious that this newly found "connection" should not disconnect us from Allah Ta'ala. Rather it should drive us to strengthen our relationship with our Creator. Hence it is important to formulate certain guidelines and parameters when using the internet. Hereunder are a few points we should keep in mind:
Distraction from salaah
Under no circumstances should our engagement with the internet distract us from observing our salaah. Nothing surpasses the firm establishment of salaah in the life of a Muslim. Allah Ta'ala has not commanded us to merely perform salaah; rather the command of the Qur'an is to firmly establish salaah in our lives.
Confine to Shariah
With the presence of 4.2 million pornographic websites serving 372 million pornographic webpages, the internet is very much a double-edged sword with a razor sharp evil edge. Internet usage should be strictly confined to the Shariah. A suggested method of surfing websites where there is a increased possibility of obscene advertisements or graphics being displayed, is to turn off the 'showing images' setting which is a common feature with internet browsers. Using the internet for illicit and haraam purposes is abuse of a ni'mat (blessing) of Allah Ta'ala. There are severe consequences to this. If one is unable to contain himself and his desires he should permanently disconnect from the internet service by unsubscribing. There is great safety in this.
Valuable asset
Time is a most valuable asset. To carelessly waste this valuable asset in trivial activities is contrary to Shariah. The internet should be used as a platform for education and information. Surfing the net aimlessly should be avoided. Time should be utilised constructively. Rasulullah (sallallahu alayhi wasallam) has said, "Two blessings are such; which many people are in deception with regards to; good health and free time." (Mishkat)
Family duty
Special care should be taken that one does not become so absorbed on the internet that family duties are neglected. Of high importance is the time due to the wife. To spend quality time with the wife, speaking with her light heartedly and keeping her heart happy is imperative. This duty should not be disturbed by excessive internet engagement.
Monitor the children
Parents who allow their children to use the internet for educational purposes should keep a close eye on them. Children seem to be outdoing their seniors in computer literacy. As such there are able to access and explore almost anything from the PC without the parent even knowing. This makes it essential for parents equip themselves with the necessary knowledge of utilising the internet as well as how to monitor what is being accessed on the internet. Another ideal solution would be to situate the computer in such a place which is an "open" area in the house, where a person cannot be in seclusion. This will be a preventative measure for anyone wanting to abuse the facility. It is also incumbent on parents to employ any other monitoring device or strategy to ensure that children are kept on guard with the internet.
Be careful
Visit only authentic sites. It is very easy to be misled by attractive sites conniving to mislead. These sites pose a major threat to one's Imaan. Be careful. Do not visit a site for the sake of curiosity. The more hits a site receives the better its chances of survival. If you visit an undesirable or deviated site don't make it an issue. The more people visit the site the more exposure it gains. Without visitors the site will die a natural death. May Allah Ta'ala grant us the ability to utilise the internet beneficially.
SOURCE: Al-Haadi
Sunday, November 20, 2005
The Mercy of Allah!
Assalamu Alaikum Warahmatullah,
Another extract from the beneficial book by Faqih Abu Lais Samarqandi (A.R.), titled "Admonition for the Neglectful" (Part 1) (Original version: 'Tambhi ul Gafileen'). [Also on: Islamrocks.com Articles Library]
A Thought Provoking Incident
Hadhrat Jibreel (A.S) related to Rasulullaah (sallAllaahu-alaihi wasallam) the incident of a person who lived on an island and worshipped Allaah for five hundred years. The island was surrounded by salty water, but Allaah caused a small spring of sweet water to flow near him, from which he drank. Allaah also caused a pomegranate tree to grow for him to eat from.
Daily he ate from the tree, drank from the water and made wudhu therewith. Allaah even accepted his du’a to die while prostrating. Hadhrat Jibreel (A.S) told Rasulullaah (sallAllaahu-alaihi-wasallam) that whenever they ascended and descended from the heavens they found him in prostration before Allaah.
Allaah will then instruct the angels to take this person to Jahannam. As they proceed, he will say, “Oh Allaah! Enter me into Jannah by Your mercy.” Allaah will then command the angels to bring him back. When they again present him before Allaah, Allaah will ask him the following questions:
Question: Who created you?
Reply: Oh Allaah! You did.
Question: Was this (creation) due to your actions or due to My mercy?
Reply: Due to Your mercy.
Question: Who granted you the guidance and the ability to engage worship for five hundred years?
Reply: Oh Allaah! You did.
Question: Who took you to the island in the centre of the ocean? Who caused a spring of sweet water to flow amidst the salty water of the ocean? Who caused the pomegranate tree to grow? Who acceded to your request and allowed your soul to leave your body while you were prostrating?
Reply: Oh Allaah! You did.
Allaah will then tell him, “All of this was on account of My mercy, and I shall admit you into Jannah by My mercy as well.”
(SubhanAllahi Wabihamdihi Subhanallahil Adheem)
(Source: Islamrocks.com Article Library)
[From the kitab: "Admonition for the Neglectful" [Part 1] by Faqih Abu Lais Samarqandi (A.R.). Translation edited by: Mufti A.H. Elias]
Purchase the Kitab Online:
"Admonition for the Neglectful" [Price: £3.00]
Wassalam.
Another extract from the beneficial book by Faqih Abu Lais Samarqandi (A.R.), titled "Admonition for the Neglectful" (Part 1) (Original version: 'Tambhi ul Gafileen'). [Also on: Islamrocks.com Articles Library]
Hadhrat Jibreel (A.S) related to Rasulullaah (sallAllaahu-alaihi wasallam) the incident of a person who lived on an island and worshipped Allaah for five hundred years. The island was surrounded by salty water, but Allaah caused a small spring of sweet water to flow near him, from which he drank. Allaah also caused a pomegranate tree to grow for him to eat from.
Daily he ate from the tree, drank from the water and made wudhu therewith. Allaah even accepted his du’a to die while prostrating. Hadhrat Jibreel (A.S) told Rasulullaah (sallAllaahu-alaihi-wasallam) that whenever they ascended and descended from the heavens they found him in prostration before Allaah.
Allaah will then instruct the angels to take this person to Jahannam. As they proceed, he will say, “Oh Allaah! Enter me into Jannah by Your mercy.” Allaah will then command the angels to bring him back. When they again present him before Allaah, Allaah will ask him the following questions:
Question: Who created you?
Reply: Oh Allaah! You did.
Question: Was this (creation) due to your actions or due to My mercy?
Reply: Due to Your mercy.
Question: Who granted you the guidance and the ability to engage worship for five hundred years?
Reply: Oh Allaah! You did.
Question: Who took you to the island in the centre of the ocean? Who caused a spring of sweet water to flow amidst the salty water of the ocean? Who caused the pomegranate tree to grow? Who acceded to your request and allowed your soul to leave your body while you were prostrating?
Reply: Oh Allaah! You did.
Allaah will then tell him, “All of this was on account of My mercy, and I shall admit you into Jannah by My mercy as well.”
(SubhanAllahi Wabihamdihi Subhanallahil Adheem)
(Source: Islamrocks.com Article Library)
[From the kitab: "Admonition for the Neglectful" [Part 1] by Faqih Abu Lais Samarqandi (A.R.). Translation edited by: Mufti A.H. Elias]
Purchase the Kitab Online:
"Admonition for the Neglectful" [Price: £3.00]
Wassalam.
Saturday, November 12, 2005
Allah is All-Forgiving, Most Merciful
Assalamu Alaikum Warahmatullah,
Currently reading a brilliant kitab by Faqih Abu Lais Samarqandi (A.R.), titled "Admonition for the Neglectful" (Original version: 'Tambhi ul Gafileen'). Many Sufi Scholars use this book for their mureeds (disciples) spiritual upbringing (as mentioned in the 'Forward'.)
I've scanned a small extract from the kitab:
The Tauba of the previous ummahs (nations) was that Allah made a halaal thing haraam due to their sins. Allah also used to write their sin on their doors or on their limbs.
However, Allah has been extremely bountiful to the ummah of Rasulullaah (sallAllaahu-alaihi-wasallam) by not exposing their sins in this manner.
Whenever the sinner turns to Allah asking for forgiveness, Allah says, “My slave has sinned and has realized that he has a Rabb Who is Forgiving and Who has the power to take him to task.” Allah then forgives the person.
Allah says, “Whoever commits a sin or oppresses himself, and then seeks forgiveness from Allah, he shall find Allah to be Most Forgiving, Most Merciful.” A person should repent every morning and evening for his sins.
[From: Admonition for the Neglectful; by Faqih Abu Lais Samarqandi (A.R.)
Translation edited by: Mufti A.H. Elias]
Wassalam.
Currently reading a brilliant kitab by Faqih Abu Lais Samarqandi (A.R.), titled "Admonition for the Neglectful" (Original version: 'Tambhi ul Gafileen'). Many Sufi Scholars use this book for their mureeds (disciples) spiritual upbringing (as mentioned in the 'Forward'.)
I've scanned a small extract from the kitab:
THE EXCELLENCE OF THE UMMAH OF Rasulullaah (Sallallahu Alayhi Wasallam)
The Tauba of the previous ummahs (nations) was that Allah made a halaal thing haraam due to their sins. Allah also used to write their sin on their doors or on their limbs.
However, Allah has been extremely bountiful to the ummah of Rasulullaah (sallAllaahu-alaihi-wasallam) by not exposing their sins in this manner.
Whenever the sinner turns to Allah asking for forgiveness, Allah says, “My slave has sinned and has realized that he has a Rabb Who is Forgiving and Who has the power to take him to task.” Allah then forgives the person.
Allah says, “Whoever commits a sin or oppresses himself, and then seeks forgiveness from Allah, he shall find Allah to be Most Forgiving, Most Merciful.” A person should repent every morning and evening for his sins.
[From: Admonition for the Neglectful; by Faqih Abu Lais Samarqandi (A.R.)
Translation edited by: Mufti A.H. Elias]
Wassalam.
Monday, October 10, 2005
Intermingling of the sexes II - Ummati blog
Post number 2 - from http://ummati.blogspot.com
--------------------
Assalamualaykum readers.
In this post I will be continuing with my previous topic regarding the intermingling of non-mehram men and women that takes place in person as well as on the internet.
I apologise for the lack of clarity in my words. I was specifically targetting the 'chatting' that is taking place in todays age that has become the norm. We no longer consider it to be an evil but instead it seems to be encouraged.
However, there is a type of communication in Islam that is permitted. This is the contact between a non-mehram man and woman who communicate for the sake of Islam. But please note only in extreme cases of necessity. Those whose sole purpose is to gain knowledge for the betterment of their own imaan, as well as the entire ummah.
Truly, this can be seen taking place at the time of the Prophet (saw) and his blessed companions. The Mother of the Believers hazrat Aishah (ra) has related many hadiths to inform the ummah of the blessed ways of our Prophet(saw) These hadiths were asked by the noble companions of the Prophet (saw) upon which hazrat Aisha use to reply behind a screen in the most modest manner. Yes, indeed this is a perfect example that clearly shows such communication is permitted in Islam.
However, I ask you, what has become of us today? We use this very excuse of propagating Islam and instead misuse it to suit our desires. Yes, once in a while an Islamic issue may crop up but other times? Other times, readers we are involved in deep conversations be it MSN or any other way, we are involved in many hours of zina. What is the need in speaking to a non-mehram about personal issues, about petty issues which are simply not necessary.
Ofcorse one may say 'my intentions are pure' truly I do not doubt that for one moment. However, all would agree that Shaytan makes it a duty upon himself to convert these intentions to please him. Muslims are urged 'Believing men and women keep your gazes down' This shows that despite having pure intentions one can easily fall into the trap of shaytan, therefore even the slightest bit of temptation is prohibitted from the start. Before any thing even takes place. Id like to apply this same aspect to internet chatting. Readers do not even go near unnecessary chatting between non-mehrams on the internet for this is the path leading to zina. We are mere mortals, we can not always control our desires, it may begin as an 'islamic issue' but result in zina.
I would like to conclude by saying that yes you may find the views outlined in my entries very extreme. However as is often said 'the truth is bitter' An ill person has to undergo severe treatment and drink bad tasting medicine as a cure. Similarly this post is being put before you regardless of how bitter it sounds. I apologise for anything said that may have caused offence.
Jazakallah for reading
--------------------
Intermingling of the sexes II
Assalamualaykum readers.
In this post I will be continuing with my previous topic regarding the intermingling of non-mehram men and women that takes place in person as well as on the internet.
I apologise for the lack of clarity in my words. I was specifically targetting the 'chatting' that is taking place in todays age that has become the norm. We no longer consider it to be an evil but instead it seems to be encouraged.
However, there is a type of communication in Islam that is permitted. This is the contact between a non-mehram man and woman who communicate for the sake of Islam. But please note only in extreme cases of necessity. Those whose sole purpose is to gain knowledge for the betterment of their own imaan, as well as the entire ummah.
Truly, this can be seen taking place at the time of the Prophet (saw) and his blessed companions. The Mother of the Believers hazrat Aishah (ra) has related many hadiths to inform the ummah of the blessed ways of our Prophet(saw) These hadiths were asked by the noble companions of the Prophet (saw) upon which hazrat Aisha use to reply behind a screen in the most modest manner. Yes, indeed this is a perfect example that clearly shows such communication is permitted in Islam.
However, I ask you, what has become of us today? We use this very excuse of propagating Islam and instead misuse it to suit our desires. Yes, once in a while an Islamic issue may crop up but other times? Other times, readers we are involved in deep conversations be it MSN or any other way, we are involved in many hours of zina. What is the need in speaking to a non-mehram about personal issues, about petty issues which are simply not necessary.
Ofcorse one may say 'my intentions are pure' truly I do not doubt that for one moment. However, all would agree that Shaytan makes it a duty upon himself to convert these intentions to please him. Muslims are urged 'Believing men and women keep your gazes down' This shows that despite having pure intentions one can easily fall into the trap of shaytan, therefore even the slightest bit of temptation is prohibitted from the start. Before any thing even takes place. Id like to apply this same aspect to internet chatting. Readers do not even go near unnecessary chatting between non-mehrams on the internet for this is the path leading to zina. We are mere mortals, we can not always control our desires, it may begin as an 'islamic issue' but result in zina.
I would like to conclude by saying that yes you may find the views outlined in my entries very extreme. However as is often said 'the truth is bitter' An ill person has to undergo severe treatment and drink bad tasting medicine as a cure. Similarly this post is being put before you regardless of how bitter it sounds. I apologise for anything said that may have caused offence.
Jazakallah for reading
--------------------
[Source: http://ummati.blogspot.com]
Friday, October 07, 2005
Unjustifiable Contact With the Opposite Gender
Assalamu Alaikum Warahmatullahi Wabarakatuh,
Insha-Allah, this should be a three part series, where I will be posting two posts from the beneficial blog: http://ummati.blogspot.com. The third post will be on the protection of Sisters, how to save oneself from the fitna of the net world.
Without further ado:
---------------------------------
Intermingling of the sexes: Post 1 (Ummati.blogspot.com)
I begin in the name of Allah Most Gracious Most Merciful.
The topic in discussion is one that will surely create some controversy amongst the minds of many. Some of you may read the first paragraph and decide you would like to read no further. Others may read the entire post and quietly dismiss what is said. However I place a small request before you: please do ponder upon what is said. Jazakallah.
You may all agree that having a physical relationship with a non-mehram is totally forbidden in Islam. And if one was to trangress these boundaries then punishment would be the inevitable consequence. However, if one was to put it simply then we would agree that any form of communication that is likely to lead to ones carnal desires being aroused, is strictly forbidden. One does not know whether one's desires will be aroused or not- though there is always a possibility, hence such communication is forbidden.
By communication I mean conversations between a non mehram man and a woman in person, or via the phone, even by a mere look and yes, let me utter the deadly words, the most common form of communication amongst non-mehrams is taking place on the internet. It is the most easiest form and sadly it is succeeding beyond measure in corrupting our minds and leading us astray.
(Let me stress, this form of contact I am referring to is one that is kept unnecessarily, there are instances where non-mehrams can communicate, these shall me mentioned later on inshallah)
One specific ploy used by people who want to make an excuse to chat to the opposite sex, is to refer to them as their 'brother' and 'sister.' Does this really convince you that what you are doing is islamically acceptable? Yes, every muslim is a brother and sister to one another, but these so called brothers and sisters of ours are people who we can marry, hence the ruling of it being forbidden.
Neither does the excuse of being 'friends' work because such a thing as friends between a non-mehram man and a woman exist in Islam.
I would like to end by asking, what do we derive from an hours long conversation or even merely keeping in contact with a guy/girl? Yes, it is a form of pass-time, or maybe we think it to be 'fun' and lastly, and most definitely we derive pleasure out of it. I ask you, what is our pleasure in comparison to that of the displeasure of Allah (swt)? What is our comfort in comparison to that of the discomfort and pain of the Blessed Prophet (saw)?
Is it fair, that this very Prophet who experienced such hardhship and pain for the sake of his ummah to remain strong on his/her Imaan, so that Allah may grant his ummah salvation from hell, this very Prophet's teachings are being torn to shreads. Do we feel even the slightest bit of remorse?
In conclusion I would like to say that this post is not directed at a specific individual, but rather to the entire ummah as a whole. I would like to apologize if I may have said anything that has caused any one of you readers to feel offended. This is not my attempt to be judgemental but rather I am placing a genuine concern before you, I pray that this entry creates an awareness of the evils of men and women chatting online. I pray that Allah gives me and all you readers the hidayah to practice upon what has been said.
Jazakallah for reading.
[Source: http://ummati.blogspot.com]
--------------------------
Wassalamu Alaikum Warahmatullahi Wabarakatuh.
Insha-Allah, this should be a three part series, where I will be posting two posts from the beneficial blog: http://ummati.blogspot.com. The third post will be on the protection of Sisters, how to save oneself from the fitna of the net world.
Without further ado:
---------------------------------
Intermingling of the sexes: Post 1 (Ummati.blogspot.com)
I begin in the name of Allah Most Gracious Most Merciful.
The topic in discussion is one that will surely create some controversy amongst the minds of many. Some of you may read the first paragraph and decide you would like to read no further. Others may read the entire post and quietly dismiss what is said. However I place a small request before you: please do ponder upon what is said. Jazakallah.
You may all agree that having a physical relationship with a non-mehram is totally forbidden in Islam. And if one was to trangress these boundaries then punishment would be the inevitable consequence. However, if one was to put it simply then we would agree that any form of communication that is likely to lead to ones carnal desires being aroused, is strictly forbidden. One does not know whether one's desires will be aroused or not- though there is always a possibility, hence such communication is forbidden.
By communication I mean conversations between a non mehram man and a woman in person, or via the phone, even by a mere look and yes, let me utter the deadly words, the most common form of communication amongst non-mehrams is taking place on the internet. It is the most easiest form and sadly it is succeeding beyond measure in corrupting our minds and leading us astray.
(Let me stress, this form of contact I am referring to is one that is kept unnecessarily, there are instances where non-mehrams can communicate, these shall me mentioned later on inshallah)
One specific ploy used by people who want to make an excuse to chat to the opposite sex, is to refer to them as their 'brother' and 'sister.' Does this really convince you that what you are doing is islamically acceptable? Yes, every muslim is a brother and sister to one another, but these so called brothers and sisters of ours are people who we can marry, hence the ruling of it being forbidden.
Neither does the excuse of being 'friends' work because such a thing as friends between a non-mehram man and a woman exist in Islam.
I would like to end by asking, what do we derive from an hours long conversation or even merely keeping in contact with a guy/girl? Yes, it is a form of pass-time, or maybe we think it to be 'fun' and lastly, and most definitely we derive pleasure out of it. I ask you, what is our pleasure in comparison to that of the displeasure of Allah (swt)? What is our comfort in comparison to that of the discomfort and pain of the Blessed Prophet (saw)?
Is it fair, that this very Prophet who experienced such hardhship and pain for the sake of his ummah to remain strong on his/her Imaan, so that Allah may grant his ummah salvation from hell, this very Prophet's teachings are being torn to shreads. Do we feel even the slightest bit of remorse?
In conclusion I would like to say that this post is not directed at a specific individual, but rather to the entire ummah as a whole. I would like to apologize if I may have said anything that has caused any one of you readers to feel offended. This is not my attempt to be judgemental but rather I am placing a genuine concern before you, I pray that this entry creates an awareness of the evils of men and women chatting online. I pray that Allah gives me and all you readers the hidayah to practice upon what has been said.
Jazakallah for reading.
[Source: http://ummati.blogspot.com]
--------------------------
Wassalamu Alaikum Warahmatullahi Wabarakatuh.
Monday, October 03, 2005
Suggested Timetable for Ramadhan
SUGGESTED TIMETABLE FOR THE MONTH OF RAMADHAN
In order to maximise our time and perform our ‘ibaadat with ease, we should try to follow a set routine or timetable.
1. We must wake up for suhoor as it is a Sunnah of our Rasoolsallallahu alayhi wasallam. He has informed us that the food of suhoor is full of barakah: “Eat suhoor, because in it lie great blessings.” (Bukhaari, Muslim)
We should arrange our time for suhoor in such a way that we are also able to perform at least 4 to 8 rak‘aat of tahajjud together with du‘aa for about 15 minutes or more.
Rasoolullah sallallahu alayhi wasallam has said that the du‘aa in the darkness of the night (after tahajjud) is readily accepted by Allah. (Tirmizi)
2. The ideal way to perform tahajjud with suhoor is to wake up early and perform tahajjud and make du‘aa before suhoor. Everyone in the house should wake up and engage in ‘ibaadat in the darkness and isolation of their own rooms. Shed tears and ask Allah ta‘aalaa for your needs just as a small child cries and gets his needs fulfilled. Rasoolullah
sallallahu alayhi wasallam has encouraged his followers to cry when making du‘aa.
Crying and weeping attracts mercy. Just as a mother who, upon seeing her child crying for a sweet, will succumb at the sight of the child’s crying and treat it with mercy, similarly when one sheds tears whilst beseeching his Lord, the Mercy of the Lord will enshroud him.
3. After tahajjud and suhoor, we must pray our Fajr Salaat with congregation. Ladies should also perform their obligatory Salaat.
4. After Fajr remain engaged in ‘ibaadat till15-20 minutes after sunrise and perform 4 rak‘aat ishraaq.
5. Before zawaal, perform Salaatud Dhuhaa (chaasht). Rasoolullah sallallahu alayhi wasallam said, “There is charity is due to you in lieu of every joint that exists in your body. To say sub’haanallah is a form of charity, to say alhamdulillah is also a charity, to say laa ilaaha illallah is also a charity, to command goodness and forbid evil is also a charity, and two rak‘aat at the time of dhuhaa (chaasht) is sufficient for all this charity (i.e. to compensate the favour of every joint that Allah has given you).” (Muslim)
6. Perform Zuhr with congregation. If possible, engage in ‘ibaadat for a while and have a short rest with the intention of qayloolah – a Sunnah of our beloved Prophet sallallahu alayhi wasallam.
7. Perform ‘Asr. The time between ‘Asr and Maghrib is very valuable especially for du‘aa. We must make the effort to perform our ‘Asr with congregation and then remain in the masjid until Maghrib. Unfortunately Shaytaan and nafs have deceived us so much that many of us cannot do without food in the masjid at the time of iftaar. My friends, we should try to change our habits and keep the aakhirah in our minds. Shaytaan and nafs will take us home for some food, which should only take a few minutes, and will not let us come to the masjid until just before Maghrib. This is the best part of the day, which we do not value, only because of our desire for food. Rasoolullah sallallahu
alayhi wasallam said, “There are three groups of people whose du‘aa is not rejected; the fasting person until he breaks the fast........” (Ahmad)
When Allah has made a promise through His Prophet sallallahu alayhi wasallam, there is no doubt in the acceptance of these supplications. In spite of this, we find some people whose prayers are not answered. This does not mean that their prayers have been rejected. It is Allah’s Favour upon us that should He find that granting us what we ask from Him is in our interest, He grants, otherwise not. Another point to remember is that there are certain conditions in the absence of which they may be rejected. Among these is halaal food and making du‘aa with attention and concentration. If our hearts and minds are not in our du‘aa, then they may not be answered. My friends, we must make the habit of bringing a few dates with us at the time of ‘Asr and after ‘Asr we must engage in zikr, tilaawat, tasbeeh, etc. until just 15-20 minutes before Maghrib when we should raise our hands in du‘aa until Azaan. In this way, everyone will be engrossed in their own ‘ibaadat and we will find that if some of the individuals are crying, others will also get the inclination to do the same. Therefore value this time between ‘Asr and Maghrib and do not waste it in worrying about food. The saintly people are such that not even gold and silver will distract them from the Worship of Allah, let alone food. Their concentration in their du‘aa is not affected even if heaps of treasure were to be placed before them, whereas, we would not be able to concentrate if only a small morsel was to be put in front of us. I would request my sisters not to spend the time between ‘Asr and Maghrib in the kitchen.
8. After performing Maghrib, we shoud perform 6 rak‘aat of awwaabeen after the two rak‘aat sunnat and two rak‘aat nafl of Maghrib. However; those who do not feel inclined to do this, some ‘ulamaa have said that two rak‘aat sunnat and two rak‘aat nafl of Maghrib can also become part of the 6 rak‘aat awwaabeen. Hence, performing only two rak‘aat after the sunnat and nafl of Maghrib will suffice.
9. During the winter months in Britain there is a lot of time between Maghrib and ‘Ishaa. After food, we should sit the household together and read from ‘Virtues of Ramadhaan’ compiled by Shaykhul Hadeeth Maulana Muhammad Zakariyyaa for at least 15 minutes, followed by tilaawat, with all the members of the family joining in. This will create a good atmosphere and environment in our homes and at the same time Ramadhaan will pass joyfully with an abundance of barakah in the home, inshaa’allah.
10. Thereafter return to the masjid and engage yourself in ‘ibaadat. Take great care not to get involved in any worldly talk. It is very upsetting and disheartening to see people wasting their time in futile talk in the masjid even during the month of Ramadhaan. Try and restrain yourself and remain engaged in ‘ibaadat until ‘Ishaa. The sisters should note that 20 rak‘aat taraaweeh is sunnat-e-mu’akkadah for them too. They must perform taraaweeh after ‘Ishaa.
11. After taraaweeh, go straight home. Do not loiter around outside the masjid wasting time. At home, remain in ‘ibaadat until you go to sleep. Sleep with the intention of waking up for tahajjud and suhoor.
12. Apart from the above, we know that in Ramadhaan there are always various programmes taking place in the masjid led by our ‘ulamaa. These are for our own benefit. There are many of us who are very sinful and during this month our hearts are softened and more receptive; by listening to the wise words of our ‘ulamaa the chances of bringing good deeds into practice are greater. Although the month of Ramadhaan is solely
for ‘ibaadat, we should try and attend these programmes in the masaajid because by listening to these discourses, inshaa’allah, changes will come into our lives for the better. Our hearts are blackened by and full of sins and by listening to these discourses and sitting in the company of the ‘ulamaa and the pious, change will definitely occur in our hearts, inshaa’allah.
Allah’s Mercy is in abundance throughout the year, but especially during this month. We should yearn in our hearts for this Mercy because we need mercy, blessing and forgiveness from Allah. We are sinful and in this month we want to win Allah’s Attention so that we can become His Beloved Slaves. If we are eager to perform good deeds then, inshaa’allah this month will become a month of great blessing for us.
NOTE: Everyone should try to take rest in order to conserve energy for the compulsory ‘ibaadat. There is no point in remaining in nafl ‘ibaadat and not getting rest, which will result in tiredness and laziness at the time of compulsory Salaat, etc. Hence, every person should fix a convenient time for rest and include it in the timetable set out above.
May Allah accept our efforts and make every moment of this month a means of receiving His Mercy, Blessing and Forgiveness. May we all be granted a place in Jannah. Aameen.
[Source: Islamic Daw'ah Academy]
Sunday, October 02, 2005
The Path to Perfection
The Path to Perfection new publication
An Anthology of the Spiritual Teachings of Hakim al-Umma Mawlana Ashraf Ali Thanawi
by Shaykh Masihullah Khan Sherwani
"A critical and profound insight into the essential themes of spiritual thought in South Asia during the 20th century"
—Dr Mahmood Chandia, Subject Leader in Islamic Studies at the University of Lancashire, UK
"This work clearly presents a selection of the most important, and the most profound, of Mawlana Thanawi's teachings" —Shaykh Yusuf Talal DeLorenzo, Shari'a scholar and translator
Shaykh Masihullah Khan, a renowned student of the eminent Mawlana Ashraf 'Ali Thanawi, wrote Shari'at & Tasawwuf to pass on to future generations of Muslims the numerous benefits of his teacher’s wisdom. The teachings gathered here are notes of admonition and encouragement written by a man who has walked the path to his Creator; and at their core, these teachings are sustenance for the ailing hearts and souls of our time.
White Thread Press makes this invaluable work available in elegant and moving prose, while remaining true to its traditional origins. The result, a profound awakening of the heart, is within the reach of all. Those new to the spiritual sciences will delight in the range and profundity of the psychological and spiritual disciplines of Islam, while those already on the Path will gain new insights and perspectives.
At a time when the discourse surrounding Islam is generally inauthentic and shallow, The Path to Perfection presents a much-needed antidote. It goes beyond simply diagnosing the spiritual ailments that afflict us; it puts forward means of eradicating them, so that we as individuals, as communities, and as an Umma can reap the benefits of a spiritual way of life.
Product Details
No. of Pages: 184
Format: Softcover 6" x 9"
ISBN: 0-9728358-7-3
Pub. Date: June 2005
See also: http://www.islamrocks.com/Islamic-Books/path-perfection.shtml
Click to purchase this book online
Sunday, September 18, 2005
Sha'ban: Merits, Do's, and Dont's
Sha'ban: Merits, Do's, and Dont's
Source: http://www.albalagh.net/general/shaban.shtml
- The Night of Bara'ah
- What Should be Done in this Night?
- What Should Not be Done in This Night
- Fast of the 15th Sha'ban
Sha'ban is one of the meritorious months for which we find some particular instructions
in the Sunnah of Prophet Muhammad, Sall-Allahu alayhi wa sallam. It is reported in the
authentic ahadith that Prophet Muhammad, Sall-Allahu alayhi wa sallam, used to fast
most of the month in Sha'ban. These fasts were not obligatory on him but Sha'ban is the
month immediately preceding the month of Ramadan. Therefore, some preparatory measures are
suggested by Prophet Muhammad, Sall-Allahu alayhi wa sallam. Some of these are given
below:
1. The blessed companion Anas, Radi-Allahu anhu, reports that Prophet Muhammad,
Sall-Allahu alayhi wa sallam, was asked, "Which fast is the most meritorious after
the fasts of Ramadan?" He replied, "Fasts of Shaban in honor of Ramadan."
2. The blessed companion Usama ibn Zaid, Radi-Allahu anhu, reports that he asked
Prophet Muhammad, Sall-Allahu alayhi wa sallam: "Messenger of Allah, I have
seen you fasting in the month of Sha'ban so frequently that I have never seen you fasting
in any other month." Prophet Muhammad, Sall-Allahu alayhi wa sallam, replied:
"That (Sha'ban) is a month between Rajab and Ramadan which is neglected by many
people. And it is a month in which an account of the deeds (of human beings) is presented
before the Lord of the universe, so, I wish that my deeds be presented at a time when I am
in a state of fasting."
3. Ummul Mu'mineen 'Aishah, Radi-Allahu anha, says, "Prophet Muhammad, Sall-Allahu
alayhi wa sallam, used to fast the whole of Sha'ban. I said to him, 'Messenger of Allah,
is Sha'ban your most favorite month for fasting?' He said, 'In this month Allah prescribes
the list of the persons dying this year. Therefore, I like that my death comes when I am
in a state of fasting."
4. In another Tradition she says, "Prophet Muhammad, Sall-Allahu alayhi wa sallam,
would sometimes begin to fast continuously until we thought he would not stop fasting, and
sometimes he used to stop fasting until we thought he would never fast. I never saw the
Messenger of Allah, Sall-Allahu alayhi wa sallam, fasting a complete month, except
the month of Ramadan, and I have never seen him fasting in a month more frequently than he
did in Sha'ban."
5. In another report she says, "I never saw the Messenger of Allah, Sall-Allahu
alayhi wa sallam, fasting in a month so profusely as he did in the month of Sha'ban. He
used to fast in that month leaving only a few days, rather, he used to fast almost the
whole of the month."
6. Ummul-Mu'mineen Umm Salamah, Radi-Allahu anha, says: "I have never seen the
Messenger of Allah fasting for two months continuously except in the months of Sha'ban and
Ramadan."
These reports indicate that fasting in the month of Sha'ban, though not obligatory, is
so meritorious that Prophet Muhammad, Sall-Allahu alayhi wa sallam, did not like to miss
it.
But it should be kept in mind that the fasts of Sha'ban are for those persons only who
are capable of keeping them without causing deficiency in the obligatory fasts of Ramadan.
Therefore, if one fears that after fasting in Sha'ban, he will lose strength or freshness
for the fasts of Ramadan and will not be able to fast in it with freshness, he should not
fast in Sha'ban, because the fasts of Ramadan, being obligatory, are more important than
the optional fasts of Sha'ban. That is why Prophet Muhammad, Sall-Allahu alayhi wa sallam,
himself has forbidden the Muslims from fasting one or two days immediately before the
commencement of Ramadan. The blessed Companion Abu Hurairah, Radi-Allahu anhu, reports
Prophet Muhammad, Sall-Allahu alayhi wa sallam, to have said, "Do not fast after the
first half of the month of Sha'ban is gone."
According to another report Prophet Muhammad, Sall-Allahu alayhi wa sallam has said:
"Do not precede the month of Ramadan with one or two fasts."
The essence of the above-quoted ahadith is that Prophet Muhammad, Sall-Allahu
alayhi wa sallam, himself used to fast most of the month of Sha'ban, because he had no
fear of developing weakness or weariness before the commencement of Ramadan. As for
others, he ordered them not to fast after the 15
of Sha'ban for the fear that they would lose their strength and freshness before Ramadan
starts, and would not be able to welcome the month of Ramadan with enthusiasm.
Another significant feature of the month of Sha'ban is that it consists of a night
which is termed in Shariah as "Laylatul-bara'ah" (The night of freedom
from Fire). This is the night occurring between 14th and 15th day of Sha'ban. There are certain traditions of Prophet Muhammad,
Sall-Allahu alayhi wa sallam, to prove that it is a meritorious night in which the people
of the earth are attended by special Divine mercy. Some of these traditions are quoted as
follows:
1. Ummul-Mu'mineen 'Aishah, Radi-Allahu anha, is reported to have said,
"Once Prophet Muhammad, Sall-Allahu alayhi wa sallam, performed the Salah of the
night (Tahajjud) and made a very long Sajdah until I feared that he had passed away. When
I saw this, I rose (from my bed) and moved his thumb (to ascertain whether he is alive).
The thumb moved, and I returned (to my place). Then I heard him saying in Sajdah: 'I seek
refuge of Your forgiveness from Your punishment, and I seek refuge of Your pleasure from
Your annoyance, and I seek Your refuge from Yourself. I cannot praise You as fully as You
deserve. You are exactly as You have defined Yourself.' Thereafter, when he raised his
head from Sajdah and finished his salah, he said to me: 'Aishah, did you
think that the Prophet has betrayed you?' I said, 'No, O Prophet of Allah, but I was
afraid that your soul has been taken away because your Sajdah was very long.' He
asked me, 'Do you know which night is this?' I said, 'Allah and His Messenger know best.'
He said, 'This is the night of the half of Sha'ban. Allah Almighty looks upon His slaves
in this night and forgives those who seek forgiveness and bestows His mercy upon those who
pray for mercy but keeps those who have malice (against a Muslim) as they were before,
(and does not forgive them unless they relieve themselves from malice).'"
2. In another Tradition Sayyidah' Aishah, Radi-Allahu anha, has reported that Prophet
Muhammad, Sall-Allahu alayhi wa sallam, has said, "Allah Almighty descends (in a
manner He best knows it) in the night occurring in the middle of Sha'ban and forgives a
large number of people more than the number of the fibers on the sheep of the tribe,
Kalb."
Kalb was a big tribe the members of which had a very large number of sheep. Therefore,
the last sentence of the hadith indicates the big number of the people who are
forgiven in this night by Allah Almighty.
3. In yet another Tradition, she has reported Prophet Muhammad, Sall-Allahu alayhi wa
sallam, to have said, "This is the middle Night of Sha'ban. Allah frees in it a large
number of the people from Fire, more than the number of the hair growing on the sheep of
the tribe, Kalb. But He does not even look at a person who associates partners with Allah,
or at a person who nourishes malice in his heart (against someone), or at a person who
cuts off the ties of kinship, or at a man who leaves his clothes extending beyond his
ankles (as a sign of pride), or at a person who disobeys his parents, or at a person who
has a habit of drinking wine."
4. Sayyidna Mu'adh ibn Jabal, Radi-Allahu anhu, reports that Prophet Muhammad,
Sall-Allahu alayhi wa sallam, has said: "Allah Almighty looks upon all those created
by Him in the middle Night of Sha'ban and forgives all those created by Him, except the
one who associates partners with Him or the one who has malice in his heart (against a
Muslim)".
Although the chain of narrators of some of these traditions suffers with some minor
technical defects, yet when all these traditions are combined together, it becomes clear
that this night has some well founded merits, and observing this night as a sacred night
is not a baseless concoction as envisaged by some modern scholars who, on the basis of
these minor defects, have totally rejected to give any special importance to this night.
In fact, some of these traditions have been held by some scholars of hadith as
authentic and the defects in the chain of some others have been treated by them as minor
technical defects which, according to the science of hadith, are curable by the
variety of their ways of narration. That is why the elders of the ummah have
constantly been observing this night as a night of special merits and have been spending
it in worship and prayers.
What Should be Done in this Night?
In order to observe the Night of Bara'ah, one should remain awakened in this night as
much as he can. If someone has better opportunities, he should spend the whole night in
worship and prayer. However, if one cannot do so for one reason or another, he can select
a considerable portion of the night, preferably of the second half of it for this purpose,
and should perform the following acts of worship:
(a) Salah. Salah is the most preferable act to be performed in this
night. There is no particular number of Rak'at but preferably it should not be less
than eight. It is also advisable that each part of the Salah like qiyam, rukoo' and
sajdah should be longer than normal. The longest surahs of the Holy Qur'an one
remembers by heart should be recited in the Salah of this night. If someone does
not remember the long surahs, he can also recite several short surahs in one rak'ah.
(b) Tilawa. The recitation of the Holy Qur'an is another form of worship, very
beneficent in this night. After performing Salah, or at any other time, one should
recite as much of the Holy Qur'an as he can.
(c) Dhikr. One should also perform dhikr (recitation of the name of
Allah) in this night. Particularly the following dhikr is very useful:
One should recite Salah (durood) on Prophet Muhammad, Sall-Allahu alayhi wa
sallam, as many times as he can. The dhikr can also be recited while walking, lying
on bed and during other hours of work or leisure.
(d) Dua. The best benefit one can draw from the blessings of this night is
prayers and supplications. It is hoped that all the prayers in this night will be accepted
by our Lord, insha-Allah. Prayer itself is an 'Ibadah, and Allah Almighty
gives reward on each prayer along with the fulfillment of the supplicator's need. Even if
the purpose prayed for is not achieved, one cannot be deprived of the reward of the prayer
which is sometimes more precious than the mundane benefits one strives for. The prayers
and supplications also strengthen one's relation with Allah Almighty, which is the main
purpose of all kinds and forms of worship.
One can pray for whatever purpose he wishes. But the best supplications are the ones
made by Prophet Muhammad, Sall-Allahu alayhi wa sallam. These are so comprehensive and
all-encompassing prayers that all the human needs, of this world and the Hereafter, are
fully covered in the eloquent expressions used in them. Actually, most of the prophetic
prayers are so profound that human imagination can hardly match their greatness.
Several books in various languages are available which provide these prophetic prayers,
and one should pray to Allah Almighty in accordance with them, whether by reciting their
original Arabic text or by rendering their sense in one's own language.
(e) There are some people who cannot perform any additional Salah or recitations
for any reason, like illness or weakness or being engaged in some other necessary
activities. Such people also should not deprive themselves completely of the blessings of
this night. They should observe the following acts:
(i) To perform the Salah of Maghrib, 'Isha' and Fajr with Jama'ah in
the mosque, or in their homes in case of their being sick.
(ii) They should keep reciting the dhikr, particularly the one mentioned in para
(c) above, in whatever condition they are until they sleep.
(iii) They should pray to Allah for their forgiveness and for their other objectives.
One can do so even when he is in his bed.
(f) The women during their periods cannot perform salah, nor can they recite the
Qur'an, but they can recite any dhikr, tasbeeh, durood sharif and can pray to Allah
for whatever purpose they like in whatever language they wish. They can also recite the
Arabic prayers mentioned in the Qur'an or in the hadith with the intention of
supplication (and not with the intention of recitation).
(g) According to a hadith, which is relatively less authentic, Prophet Muhammad,
Sall-Allahu alayhi wa sallam, went in this night to the graveyard of Baqi' where he
prayed for the Muslims buried there. On this basis, some of the fuqaha hold it as mustahabb
(advisable) in this night to go to the graveyard of the Muslims and recite Fatihah or
any other part of the Qur'an, and pray for the dead. But this act is neither obligatory
nor should it be performed as regularly as an obligatory act.
What Should Not be Done in This Night
1. As mentioned earlier, the Night of Bara'ah is a night in which special
blessings are directed towards the Muslims. Therefore, this night should be spent in total
submission to Allah Almighty, and one should refrain from all those activities, which may
displease Allah. Although it is always incumbent upon every Muslim to abstain from sins,
yet this abstinence becomes all the more necessary in such nights, because committing sins
in this night will amount to responding to divine blessings with disobedience and felony.
Such an arrogant attitude can invite nothing but the wrath of Allah. Therefore, one should
strictly abstain from all the sins, particularly from those mentioned in the Hadith No. 3
quoted earlier in this article, because these sins make one devoid of the blessings of
this night.
2. In this night some people indulge in some activities which they regard as necessary
for the celebration of the Night of Bara'ah, like cooking some special type of meal, or
illuminating houses or mosques, or improvised structures. All such activities are not only
baseless and innovated in the later days by ignorant people, but in some cases they are
pure imitation of some rituals performed by non-Muslim communities. Such imitation in
itself is a sin; performing it in a blessed night like the Night of Bara'ah makes it
worse. Muslims should strictly abstain from all such activities.
3. Some people spend this night in holding religious meetings and delivering long
speeches. Such activities are also not advisable, because these acts can easily be
performed in other nights. This night requires one to devote himself for the pure acts of
worship only.
4. The acts of worship like Salah, recitation of the Qur'an and dhikr should
be performed in this night individually, not collectively. The Nafl Salah should
not be performed in Jama'ah, nor should the Muslims arrange gatherings in the
mosques in order to celebrate the night in a collective manner.
On the contrary, this night is meant for worshipping Allah in solitude. It is the time
to enjoy the direct contact with the Lord of the Universe, and to devote one's attention
to Him and Him alone. These are the precious hours of the night in which nobody should
intervene between one and his Lord, and one should turn to Allah with total concentration,
not disturbed or intermitted by any one else.
That is why Prophet Muhammad, Sall-Allahu alayhi wa sallam, observed the acts of
worship in this night in total seclusion, not accompanied by anyone, not even by his
favorite life companion Sayyidah 'Aishah, Radi-Allahu anha, and that is why all forms of
the optional worship (Nafl Ibadah), are advised by him to be done in individual,
not in collective manner.
On the day immediately following the Night of Bara'ah, i.e. the 15th of Sha'ban, it is mustahabb
(advisable) to keep fast. Prophet Muhammad, Sall-Allahu alayhi wa sallam, is reported
to have recommended this fast emphatically. Although the scholars of hadith have
some doubts in the authenticity of this report, yet it is mentioned earlier that the fasts
of the first half of Sha'ban have special merits and Prophet Muhammad, Sall-Allahu alayhi
wa sallam, used to fast most of the days in Sha'ban. Moreover, a large number of the
elders (salaf) of the Ummah have been observing the fast of the 15th of Sha'ban. This constant practice indicates that they have
accepted the relevant hadith as authentic.
Therefore, it is advisable to fast the 15th of Sha'ban as an optional (nafl)
fast. One can also keep a fast of qada on this day and it is hoped that he can also
benefit from the merits of this fast.
Source: http://www.albalagh.net/general/shaban.shtml
Subscribe to:
Posts (Atom)